Christian Woman Refuses to Deny Jesus After Muslim Husband Orders Her to Convert to Islam or Lose Baby

By Leah Marieann Klett
Muslim Worship
A Muslim worshiper prays after attending early morning prayers during the holy fasting month of Ramadan at Wazir Khan mosque in Lahore, Pakistan. Reuters/Mani Rana

A Christian woman in Central Asia has shared how she refused to deny Jesus Christ even after her Muslim husband threatened to take away her child unless she converted to Islam.

Sameda, 23, recently shared her story with persecution watchdog Open Doors, revealing that she married Rashid "because he seemed to me a good man."

"Initially we were very happy until he became more interested about my faith," she said. "I did not hide the fact that I am a Christian and told him that God touched my life one day."

After she opened up about her faith, however, things drastically changed. The couple moved closer to Rashid's parents, who began to pressure Sameda to return to Islam. Soon, Rashid himself started pressuring his wife to reject her faith, even beating her several times while she was five months pregnant.

Nevertheless, Sameda remained strong in her decision to follow Christ. "I told him I would remain faithful to Christ," Sameda recounts, "I can't imagine my life without Jesus any more."

After she gave birth to their daughter, the pressure only got worse. One day, Rashid delivered an ultimatum: reject Christ or face divorce and lose your child. Still, Sameda refused to deny Jesus.

Rashid kicked his wife out of the house, forcing Sameda and her young daughter to flee to her mother's home in the city.

"It was so hugely stressful and such a tragedy for me," Sameda said, "My beloved husband, who always seemed so kind and caring; he kicked me out of his house with a month-old baby without any means of subsistence! I hardly could reach my mother's home."

Today, Sameda and her baby live in a small room in her mother's house, where she still faces pressure from the local community to return to Islam.

"People say that I am Asian born as a Muslim, and should be this all my life," she said. "They call me a betrayer of the 'pure religion and true prophet Muhammed,' but how can I betray something or somebody I never knew and understood? Yes, I am a Christian, but also still an Asian woman."

In the next couple of months, Sameda's ex-husband will attempt to take her baby, reports Open Doors, as men are usually given custody after a divorce. With no money to pay for legal defense, Sameda is relying solely on God to defend her.

"Most of all I need to be strong in my faith, I don't want to lose it, to lose the relationship with Christ, but sometimes it is too hard," she told the outlet. "I need to have contact with other believers."

In addition to providing Sameda with prayer and encouragement, Open Doors has secretly given her necessities like a baby stroller and groceries.

"Thank God for you, for your help at the right time!" she told the outlet. "You brought the baby carriage which I never even dreamed of, because I had not enough money even for food. I saw once again that God is alive and he cares about His children."

The persecution of Christians runs rampant in some former Soviet states; in fact, Open Doors International listed Uzbekistan, Turkmenistan, Tajikistan, and Kazakhstan on its 2016 World Watch List of the 50 places where it is most dangerous to be a Christian.

Ranked 15th on the list, Uzbekistan is the most persecuting country in Central Asia, and in the Republic of Azerbaijan, (34th on the list) Protestants are considered "extremists." The country also has many "prisoners of conscience" who are Christian, Muslim, or other religions.

Wade Kusack, the former director for the religious freedom department of Mission Eurasia, told World Magazine that "Islamic intolerance of Christianity and the way many people in these countries view being Muslim as part of their cultural and ethnic identities also contribute to the persecution of Christians in Central Asia."

Kusack said the people often view Muslim converts to Christianity as traitors and perceive missionaries as a "threat to the national identity."

  • ‘Wang Mingdao’s Diary’ reproduction highlights complexities of contemporary Chinese Christianity

    On December 9, the China Graduate School of Theology (中国神学研究院) hosted a public lecture titled “A Courageous Witness in the Times—Launch of Wang Mingdao (王明道)’s Diary.” The lecture, themed “Faith Patterns in Beijing’s Christian Churches Through the Lens of Wang Mingdao’s Diary,” featured Dr. Ni Buxiao (倪步晓), Associate Director and Assistant Professor at the Christian Faith and Chinese Culture Research Center of Alliance Bible Seminary (建道神学院), as the keynote speaker.

  • Floating library ‘Doulos Hope’ arrives in Taiwan; spreading love and hope from a former cruise ship

    Doulos Hope, the international floating book fair ship, has returned to Taiwan and is now docked at Kaohsiung Port, open to the public from December 18, 2024, to January 12, 2025. Originally built in 1991 and renovated in 2022, the ship features over 2,000 books on various topics, including faith, science, and art. It is operated by a diverse crew of 140 volunteers from 25 countries, offering services such as education, healthcare, and community outreach. The ship's mission is to spread hope and

  • Chinese Online School of Theology publishes annual ministry report: Expanding Chinese theological education through new strategies

    In the 2023-2024 academic year, New York-based Chinese Online School of Theology (COST) has seen significant development in expanding its ministry in theological education and mission outreach. They have promoted a series of new events and projects to explore different strategies that expand theological education for Chinese ministers. The following are some highlights from the 2023-2024 annual report:

  • Dr. Fenggang Yang: How foreign forces transformed traditional Chinese legal systems

    In a recent lecture to Chinese Christians, scholar Dr. Fenggang Yang (杨凤岗) gave an in-depth analysis of the historical evolution and contemporary significance of the modern legal system in Chinese society. He explored the tensions and integrations between traditional law and modern rule of law, highlighting the distinctive characteristics of China’s traditional legal system and emphasizing the role of foreign influences in introducing modern legal practices into Chinese society.