Indonesia: Proud ‘Model Muslim Country’ Scrambles to Fight Off Islamic Extremism

By One We Stand, Michelle Vu

WASHINGTON - Tucked inside a sleek modernist room just blocks from the U.S. Capitol sat a hand-picked group of diplomats and scholars invited to take on the weighty task of helping the world's most populous Muslim country resist becoming an Islamic state.

Former U.S. ambassadors, State Department officials, university professors and a high-level delegation from Indonesia were among the some two-dozen guests huddled in the room in the bustling Newseum last week under the banner of "Indonesia:  A model for the Muslim world."

Hon. Rabbi David Saperstein, former U.S. Ambassador-at-Large for International Religious Freedom
Hon. Rabbi David Saperstein, former U.S. Ambassador-at-Large for International Religious Freedom Newseum/Maria Bryk

Yet despite its name, the gathering was anything but a celebratory party for Indonesia.  Instead moderator Hon. Rabbi David Saperstein, former U.S. Ambassador-at-Large for International Religious Freedom, sounded the alarm that Islamic extremism was on the rise in the traditionally tolerant Southeast Asian country that prides itself on being the world's largest Muslim democracy and having a robust history of interreligious harmony.

Jakob Tobing, president of Leimena Institute and Indonesia's former ambassador to South Korea, reinforced Saperstein's concern.

"As you can see from the [Jakarta] election, the threat of radicalism is growing," stated Tobing, who helped lead the Indonesian parliament to rewrite its constitution that transitioned the country from dictatorship to democracy at the turn of this century. "Negligence of this consolidation has opened a very fertile soil for these ideas coming from the outside."

Tobing was referencing the recent defeat of Jakarta Governor Basuki "Ahok" Tjahaja Purnama - a double minority as a Christian and a person of Chinese descent.  Ahok was the first Christian governor of Jakarta in over 50 years and only the second Christian governor of Jakarta in the history of Indonesia.  He was defeated in his re-election bid by Anies Baswedan, a former education and culture minister and a Muslim. 

In the weeks ahead of the Jakarta election, Muslim radicals in Indonesia protested in the thousands, calling for Ahok to be jailed for false blasphemy charges, and demanding Muslim voters (nearly 90 percent of the population) to only vote for Muslim politicians regardless of their politics.  The uproar incited by Muslim hardliners turned the Jakarta election into a litmus test on the strength of Indonesia's foundational religious tolerance and harmony tenets.  Ahok's defeat was unanimously seen as a sign of the strengthening power of radical Islam in Indonesia.

"I think the [Jakarta] election has become a wake-up call to all popular forces in Indonesia," reflected Alwi Shihab, the Indonesian president's special envoy to the Middle East and OIC and former minister of foreign affairs.  "We have been so far complacent.  We have been so proud to be seen as a model of Islamic religious tolerance and so forth.  We are forgetful of the invasion of ideas and ideology."

The influential Muslim political leader noted that during the Jakarta election, extremists were "abusing verses of the Koran and intimidating Muslims" by saying "'If you vote for Ahok that means you vote against the will of God.'"

"We always say that the two largest organizations [in Indonesia] supporting the president will never fail - 'too big to fail.'  But today we are in a different situation.  Today we have to be alert and witness something we have never before."

Alwi Shihab, the Indonesian president’s special envoy to the Middle East and OIC and former minister of foreign affairs
Alwi Shihab, the Indonesian president’s special envoy to the Middle East and OIC and former minister of foreign affairs Newseum/Maria Bryk

Shihab is a respected figure in the Nahdlatul Ulama, one of the two largest Muslim organizations in Indonesia, and an influential scholar in the country's interfaith dialogue.

In addition to Nahdlatul Ulama (NU), which has some 60 million followers, Indonesia's other major Muslim organization is Muhammadiyah, with about 40 million followers.  These two Islamic political and social movements are strong supporters of the official national philosophy of Pancasila, which protects pluralism and officially recognizes religions other than Islam, including Christianity (Catholicism and Protestantism), Hinduism and Buddhism.  Confucianism was added later in 2000. 

Former Ambassador Tobing explained that democracy in Indonesia is possible mostly due to the way the Indonesian people see themselves. 

"First of all it's our nationalism," explained Tobing.

Indonesia has over 1,000 tribes and ethnicities.  During low tide, there are about 17,000 islands and during high tide some 13,000 islands.  Indonesia is also a very large archipelago where going from Aceh to Papua takes about 7 hours to fly, comparable to a flight from Alaska to Miami.  Indonesia also has more than 700 languages.

"But thanks to our founding mothers and founding fathers, we can mold this nationalism, which despite our diversity we look ourselves as one.  So this is the strong foundation for a kind of democracy.  We have a Muslim majority people who are very, very inclusive.  We call them the middle path Islam.  And this is the largest community of Islam.  We are different than those in the Middle East," Tobing said.

Yet "even these people are now being penetrated by radical ideas."    

The pro-Pancasila non-profit Leimena Institute president offered a solution to Indonesia's growing radical problem:  "We should consolidate this (NU and  Muhammadiyah) power.  First of all, we should awaken them because sometimes they feel everything is OK.  But now they have to realize that now they (radical Islam) have penetrated deeply ... the mosques in urban societies have been possessed by the radicals."

According to the President's Special Envoy to the Middle East and OIC Alwi Shihab, Indonesian President Joko Widodo is working with the NU and Muhammadiyah to counter radical Islam in the country.  However, the Indonesian delegation members readily admitted that uniting the massively large - 100 million followers - and diverse Muslim organizations is a huge challenge they have not solved yet.        

"Indonesia could be a model with five percent economic growth per year.  We can be the fourth or the fifth largest economy in the world within these 20 years.  Democratic, prosperous, stable ... not for the sake of Indonesia alone but for the world.  We have to fight not only in the physical field but mostly with the ideas.  War of ideas," Tobing concluded.

Other Indonesian delegation members included:  Amin Abdullah, advisor to Sultan, who is also the Governor of Yogyakarta, and former rector of the State Islamic University of Yogyakarta and vice chair of Muhammadiyah; Azyumardi Azra, advisor to Indonesian Vice President and former rector of State Islamic University in Jakarta; and Matius Ho, executive director and co-founder of the Leimena Institute) 

One We Stand is a digital media initiative proclaiming freedom of religion and belief.  It promotes civility and common good between diverse communities by standing together for social justice and religious freedom.

  • ‘Wang Mingdao’s Diary’ reproduction highlights complexities of contemporary Chinese Christianity

    On December 9, the China Graduate School of Theology (中国神学研究院) hosted a public lecture titled “A Courageous Witness in the Times—Launch of Wang Mingdao (王明道)’s Diary.” The lecture, themed “Faith Patterns in Beijing’s Christian Churches Through the Lens of Wang Mingdao’s Diary,” featured Dr. Ni Buxiao (倪步晓), Associate Director and Assistant Professor at the Christian Faith and Chinese Culture Research Center of Alliance Bible Seminary (建道神学院), as the keynote speaker.

  • Floating library ‘Doulos Hope’ arrives in Taiwan; spreading love and hope from a former cruise ship

    Doulos Hope, the international floating book fair ship, has returned to Taiwan and is now docked at Kaohsiung Port, open to the public from December 18, 2024, to January 12, 2025. Originally built in 1991 and renovated in 2022, the ship features over 2,000 books on various topics, including faith, science, and art. It is operated by a diverse crew of 140 volunteers from 25 countries, offering services such as education, healthcare, and community outreach. The ship's mission is to spread hope and

  • Chinese Online School of Theology publishes annual ministry report: Expanding Chinese theological education through new strategies

    In the 2023-2024 academic year, New York-based Chinese Online School of Theology (COST) has seen significant development in expanding its ministry in theological education and mission outreach. They have promoted a series of new events and projects to explore different strategies that expand theological education for Chinese ministers. The following are some highlights from the 2023-2024 annual report:

  • Dr. Fenggang Yang: How foreign forces transformed traditional Chinese legal systems

    In a recent lecture to Chinese Christians, scholar Dr. Fenggang Yang (杨凤岗) gave an in-depth analysis of the historical evolution and contemporary significance of the modern legal system in Chinese society. He explored the tensions and integrations between traditional law and modern rule of law, highlighting the distinctive characteristics of China’s traditional legal system and emphasizing the role of foreign influences in introducing modern legal practices into Chinese society.