Queen Elizabeth's Former Chaplain: Those Who Reject Resurrection of Jesus Christ Aren't Real Christians

By Leah Marieann Klett
Jesus Christ on the Cross

Queen Elizabeth's former chaplain, Rev. Dr. Gavin Ashenden, has said that those who do not believe the resurrection of Jesus Christ actually took place are not real Christians.

In an open letter to the Times, Dr. Ashenden, who served as the Queen's spiritual adviser for nine years, responded to a recent survey showing that one in four British adults who consider themselves to be Christians do not believe the resurrection of Jesus really happened despite Paul's words 1 Corinthians 15:17: "If Christ has not been raised, your faith is futile, and you are still in your sins." 

Dr. Ashenden said these Christians who do not believe in the resurrection "made the mistake of confusing British culture with Christianity," according to The Telegraph.

"Those people who neither believe in the resurrection nor go anywhere near a church cannot be 'Christians,'" he said. "As with so many things, the key is in the definition of terms. Discovering the evidence for the resurrection having taken place to be wholly compelling is one of the things that makes you a Christian; ergo, if you haven't, you are not."

As reported, the survey, which was carried out from Feb. 2 to 12, was done by ComRes as commissioned by the BBC for Palm Sunday. A total of 2,010 adults were interviewed for the study.

The report also found that 57 percent of the respondents who described themselves as "active" Christians, meaning they attend worship service at least once a month, completely believe in what the Bible says, word for word. However, among all the Christians who answered the survey, whether active or not, only 31 percent take the message of the Bible word for word.

Forty (40) percent of the Christian respondents said they believe the story of Jesus rising from the dead, but not exactly as how the Bible described it.

Majority of the Christians embraced the idea of "life after death," which in the survey included the concepts of heaven, hell and reincarnation. On the other hand, 46 percent of the total number of respondents, whether Christian or not, said they believed in life after death while another 46 percent said they didn't.

In turn, the Bishop of Manchester of the Church of England viewed the survey's finding in a more positive light and said it demonstrated just how many British adults, even those who did not attend church regularly, continue to hold on to "core Christian beliefs" to this day.

"Alongside them it finds surprisingly high levels of religious belief among those who follow no specific religion, often erroneously referred to as secularists or atheists," the Bishop of Manchester said.

"This demonstrates how important beliefs remain across our society and hence the importance both of religious literacy and of religion having a prominent place in public discourse," he added.

According to reports, Dr Ashenden resigned as chaplain in January after criticizing a church which allowed a reading from the Koran as part of its service and left the Church of England in March.

At the time, Dr. Ashenden said he resigned his chaplaincy because "the success of the monarchy depends on the Queen not being drawn into political or cultural conflict. She needs to remain above it."

He wrote: "If you think it odd that a representative of the Defender of the Faith can't defend the faith you are right. But then some things are odd. But while the monarchy is Christian in its DNA, the country it presides over isn't. That is going to produce some incongruities, and this was one of them.

He added, "As so often in life, as Jesus warns us, we have to choose which god we serve. During this last week, I found I had come to a moment when I had to make a choice. In the Christian life, there are times when one has to renounce once kind of honor in the hope of gaining a different kind of honor."

  • ‘Wang Mingdao’s Diary’ reproduction highlights complexities of contemporary Chinese Christianity

    On December 9, the China Graduate School of Theology (中国神学研究院) hosted a public lecture titled “A Courageous Witness in the Times—Launch of Wang Mingdao (王明道)’s Diary.” The lecture, themed “Faith Patterns in Beijing’s Christian Churches Through the Lens of Wang Mingdao’s Diary,” featured Dr. Ni Buxiao (倪步晓), Associate Director and Assistant Professor at the Christian Faith and Chinese Culture Research Center of Alliance Bible Seminary (建道神学院), as the keynote speaker.

  • Floating library ‘Doulos Hope’ arrives in Taiwan; spreading love and hope from a former cruise ship

    Doulos Hope, the international floating book fair ship, has returned to Taiwan and is now docked at Kaohsiung Port, open to the public from December 18, 2024, to January 12, 2025. Originally built in 1991 and renovated in 2022, the ship features over 2,000 books on various topics, including faith, science, and art. It is operated by a diverse crew of 140 volunteers from 25 countries, offering services such as education, healthcare, and community outreach. The ship's mission is to spread hope and

  • Chinese Online School of Theology publishes annual ministry report: Expanding Chinese theological education through new strategies

    In the 2023-2024 academic year, New York-based Chinese Online School of Theology (COST) has seen significant development in expanding its ministry in theological education and mission outreach. They have promoted a series of new events and projects to explore different strategies that expand theological education for Chinese ministers. The following are some highlights from the 2023-2024 annual report:

  • Dr. Fenggang Yang: How foreign forces transformed traditional Chinese legal systems

    In a recent lecture to Chinese Christians, scholar Dr. Fenggang Yang (杨凤岗) gave an in-depth analysis of the historical evolution and contemporary significance of the modern legal system in Chinese society. He explored the tensions and integrations between traditional law and modern rule of law, highlighting the distinctive characteristics of China’s traditional legal system and emphasizing the role of foreign influences in introducing modern legal practices into Chinese society.