Criticisms Mount Against 'Rash' Korean Evangelism

By Michelle Vu
korean2_pic.jpg
Released South Korean hostages wait for a flight to Dubai at Kabul Airport in Kabul, Afghanistan, Friday, Aug. 31, 2007. Nineteen South Koreans freed by Taliban kidnappers were on their way home Friday as their government denied allegations that it paid a ransom to end the six-week hostage standoff. (Photo: Yonhap / Kang Hun-sang)

Criticism of ''rash'' evangelism conducted by South Korean missionaries broke out this week after the release of 19 Christian volunteers put an end to a six-week hostage crisis.

Tension was especially palpable in South Korea Sunday as the 19 former hostages returned home to a lukewarm reception from fellow citizens. Their safe return gave way to unhindered criticism of the group’s disregard of government warnings as well as of current Korean church mission strategies.

“They had traveled to a country that the Korean government had explicitly warned against by posting ample signs and notice,” read an editorial in Chosun Ilbo – the largest newspaper in South Korea.

Furthermore, the newspaper denounced the group for forcing the Korean government to hold face-to-face negotiations with the Taliban, an act which has elicited rebuke from the international community.

“All of this happened simply because some young Koreans traveled to Afghanistan totally unprepared and ended up getting kidnapped,” Chosun Ilbo stated.

The original group of 23 Korean Christian volunteers was kidnapped by Taliban militants on July 19 while on their way to provide free medical aid to poor Afghans. Over the course of 40 days, the rebels killed two men and freed two women before releasing the last groups of hostages on Wednesday and Thursday.

Korean media have accused the church group of not properly preparing before traveling to the dangerous country. They were said to have only studied the Afghan language once or twice a week for three months and received some medical and educational training. However, they failed to prepare for the possibility of an abduction or other likely dangers in highly volatile Afghanistan.

The group’s lack of awareness of the dangers led them to travel in a rented luxury bus at night in a Taliban-stronghold area – making them an easy target, according to Chosun Ilbo.

Complaints were also aimed at Korean churches in general for holding the popular view that the number of missionaries sent is a measure of the church’s power. South Korea is the second highest missionary sending country in the world behind the United States.

Korean churches were called to reflect on the problem and discuss how they can share their faith around the world while respecting different cultures and beliefs.

“And only if they find solutions following such discussions to ensure this type of incident will not happen again can the diplomatic and financial losses of the Korean government and the psychological sufferings of the public be justified,” scolded Chosun Ilbo.

Several prominent Korean church organizations have said they will stop missionaries from going to Afghanistan in adherence with the government’s agreement with the Taliban and discuss possible changes to overseas mission strategies. The Protestant organizations include the Christian Council of Korea and the Korea National Council of Churches.

Meanwhile, the head of the World Evangelical Alliance (WEA), the Rev. Dr. Geoff Tunnicliffe, announced his plan to meet with Korean Christian leaders during his visit to South Korea Sept. 13-17 to discuss the implications of the hostage crisis and the Korean government’s ban on Christian workers to Afghanistan.

“We truly feel sorry and thank the whole nation,” said an apologetic Yu Kyong-sik, one of the freed hostages upon her arrival in South Korea, according to Yonhap news service. “We went [to Afghanistan] to extend affection, but ended up giving much trouble and anxiety to the Korean people and government.”

“All of us owe a big debt to the country and the South Korean people,” said Lyu Kyung-sik, another freed hostage, according to Reuters. “When thinking about the trouble we have caused them, it is proper for us to bow deeply and ask for your forgiveness.”

All 21 hostages, including the two females freed earlier in August, were reunited Sunday and brought to a hospital in Anyang, south of Seoul.

  • ‘Wang Mingdao’s Diary’ reproduction highlights complexities of contemporary Chinese Christianity

    On December 9, the China Graduate School of Theology (中国神学研究院) hosted a public lecture titled “A Courageous Witness in the Times—Launch of Wang Mingdao (王明道)’s Diary.” The lecture, themed “Faith Patterns in Beijing’s Christian Churches Through the Lens of Wang Mingdao’s Diary,” featured Dr. Ni Buxiao (倪步晓), Associate Director and Assistant Professor at the Christian Faith and Chinese Culture Research Center of Alliance Bible Seminary (建道神学院), as the keynote speaker.

  • Floating library ‘Doulos Hope’ arrives in Taiwan; spreading love and hope from a former cruise ship

    Doulos Hope, the international floating book fair ship, has returned to Taiwan and is now docked at Kaohsiung Port, open to the public from December 18, 2024, to January 12, 2025. Originally built in 1991 and renovated in 2022, the ship features over 2,000 books on various topics, including faith, science, and art. It is operated by a diverse crew of 140 volunteers from 25 countries, offering services such as education, healthcare, and community outreach. The ship's mission is to spread hope and

  • Chinese Online School of Theology publishes annual ministry report: Expanding Chinese theological education through new strategies

    In the 2023-2024 academic year, New York-based Chinese Online School of Theology (COST) has seen significant development in expanding its ministry in theological education and mission outreach. They have promoted a series of new events and projects to explore different strategies that expand theological education for Chinese ministers. The following are some highlights from the 2023-2024 annual report:

  • Dr. Fenggang Yang: How foreign forces transformed traditional Chinese legal systems

    In a recent lecture to Chinese Christians, scholar Dr. Fenggang Yang (杨凤岗) gave an in-depth analysis of the historical evolution and contemporary significance of the modern legal system in Chinese society. He explored the tensions and integrations between traditional law and modern rule of law, highlighting the distinctive characteristics of China’s traditional legal system and emphasizing the role of foreign influences in introducing modern legal practices into Chinese society.